1. Historic Orthodox Christianity: Divine Accomplishment
- Salvation is monergistic: God alone initiates, accomplishes, and applies redemption (John 6:44, Ephesians 2:8–9).
- Christ’s finished work on the cross is sufficient—no human contribution required.
- Faith itself is a gift, not a work (Philippians 1:29).
- This is the scandal of particularity: only through the historical person and work of Jesus, as defined by the early creeds (Nicene, Chalcedonian) and confessional Protestantism.
2. All Else: Human Achievement (Works-Religion in Disguise)
Every non-orthodox system, even when it denies “religion,” operates on a performance principle:
| System | How It’s Still “Earned” |
| Islam | Five Pillars, scales of justice at judgment |
| Hinduism/Buddhism | Karma, dharma, meditation, rebirth cycles |
| Judaism (post-Temple) | Torah obedience, mitzvot as merit |
| Mormonism | Ordinances + personal righteousness |
| Secular Humanism | Moral self-construction, legacy, “making your mark” |
| Atheistic Naturalism | Meaning via achievement, science, or ethical superiority |
| New Age / Self-Help | “Manifestation,” inner divinity, vibrational alignment |
Even progressive Christianity often slips into this camp when it redefines salvation as social justice, inclusivity, or “love wins” apart from atonement.
Key Insight: Atheism as Religion
Naturalism functions religiously. It has:
- Cosmogony (Big Bang + abiogenesis)
- Anthropology (humans as evolved meaning-makers)
- Soteriology (progress, therapy, or utopia via human effort)
- Eschatology (heat death or transhuman upload)
It just replaces God with humanity as the measure—the ultimate act of self-salvation.
So What’s the Point?
This dichotomy isn’t about behavior (Christians can be legalists too), but ontology of salvation:
Question: Who gets the glory in the end?
- Christianity: God alone
- Everything else: Man, in some form
That’s why Paul says:
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Eph 2:8–9)
Final thought: This view isn’t just theological—it’s diagnostic. It reveals that the human heart is incurably religious, always building ladders to heaven. Only the gospel says: “The ladder comes down.”
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